Pakistan Sports Board was established under the Ministry of Education through the Sports (Development and Control) Ordinance, 1962 as a corporate body for the purposes of promoting and developing uniform standards of competition in sports in Pakistan comparable to the standards prevailing internationally, and regulating and controlling sports in Pakistan on a national basis.
Subsequently, in July, 1977 with the creation of Ministry of Culture, Sports and Tourism, the administrative control of the Pakistan Sports Board was transferred to it.
The Board has a General Body, with its Headquarters at Islamabad. The General Body consists of 35 members. It lays down the policy and 12 members Executive Committee implements this policy.
Pakistan Sports Board being the supreme body of sports monitors the activities/affairs of National Sports Federations affiliated to it and ensure proper utilization of annual and special grants given by the Board. The annual grants are released to the National Federations to meet their day to day expenses whereas special grants are meant for participation and holding of international sports events. These grants are allocated/approved by the Executive Committee of Pakistan Sports Board keeping in view the popularity of games, achievements of international level and activities of the Federations. At present, 40 National Sports Federations are affiliated with the Board. Each Federation is responsible for promotion and development of its respective game/sports.
Thursday, November 12, 2009
The State Emblem
The State Emblem of Pakistan, which was approved by the Central Government in 1954, symbolises Pakistan's ideological foundation, its cultural heritage, the guiding principles and the basis of its economic strength.
The four ingredients of the Emblem are:
* The crescent and star crest at the top is a traditional symbol of Islam
* The shield in the centre, with four partitions, shows main crops of Pakistan which signify the strong agriculture based economy
* The wreath surrounding the shield is a reproduction of the floral designs used in traditional Mughal art. Its inclusion in the design reminds of the nation's cultural heritage
* The scroll supporting the shield carries the Urdu version of Quaid-e-Azam's famous motto --- "Faith", "Unity", Discipline. These three words articulate the guiding principles for the nation
Unlike other heraldic devices which are emblazoned with symbols representing mythological, historical and geographical features, Pakistan's state emblem gives due recognition to the country's source of inspiration, strength and tradition.
The four ingredients of the Emblem are:
* The crescent and star crest at the top is a traditional symbol of Islam
* The shield in the centre, with four partitions, shows main crops of Pakistan which signify the strong agriculture based economy
* The wreath surrounding the shield is a reproduction of the floral designs used in traditional Mughal art. Its inclusion in the design reminds of the nation's cultural heritage
* The scroll supporting the shield carries the Urdu version of Quaid-e-Azam's famous motto --- "Faith", "Unity", Discipline. These three words articulate the guiding principles for the nation
Unlike other heraldic devices which are emblazoned with symbols representing mythological, historical and geographical features, Pakistan's state emblem gives due recognition to the country's source of inspiration, strength and tradition.
Pakistan Flag
The National Flag of Pakistan is dark green in colour with a white bar, a white crescent in the center and a five-pointed star. The significance of the colour and symbols used in the Pakistan Flag is as follows:
* The white and dark green field represents Minorities & Muslim majority,respectively.
* The crescent on the Flag represents progress.
* The five-rayed star represents light and knowledge.
* The white and dark green field represents Minorities & Muslim majority,respectively.
* The crescent on the Flag represents progress.
* The five-rayed star represents light and knowledge.
National Anthem
The National Anthem of Pakistan approved by the Government in August 1954, is a harmonious rendering of a three-stanza composition with a tune based on eastern music but arranged in such a manner that it can be easily played by foreign bands.
The Anthem is evocative in spirit, extolling Pakistan as the centre of faith and freedom, a land of beauty and strength drawn from the people and the country. The words touch upon the various facets of national life, with an invocation for integrity o Pakistan.
The Verses of the Anthem have been composed by a renowned poet of Pakistan, Abul Asar Hafeez Jullundhri; while the tune has been composed by Ahmed G. Chagla, the well known musician and composer.
The Anthem written in Urdu is a unique poetical composition, as in spite of its brevity it is a lyrical exultation for the quintessence of Pakistan its Islamic foundation, ideology,
ethos, aspirations and its intrinsic strength.
Urdu
Translation in English
Blessed be the sacred Land
Happy be the bounteous realm
Symbol of high resolve
Land of Pakistan
Blessed be thou citadel of faith
The order of this sacred land
Is the might of the brotherhood of the People
May the nation, the country, and the state
Shine in glory everlasting
Blessed be the goal of our ambition
This Flag of the Crescent and Star
Leads the way to progress and perfection
Interpreter of our past, glory of our present
Inspiration of our future
Symbol of Almighty's protection
The Anthem is evocative in spirit, extolling Pakistan as the centre of faith and freedom, a land of beauty and strength drawn from the people and the country. The words touch upon the various facets of national life, with an invocation for integrity o Pakistan.
The Verses of the Anthem have been composed by a renowned poet of Pakistan, Abul Asar Hafeez Jullundhri; while the tune has been composed by Ahmed G. Chagla, the well known musician and composer.
The Anthem written in Urdu is a unique poetical composition, as in spite of its brevity it is a lyrical exultation for the quintessence of Pakistan its Islamic foundation, ideology,
ethos, aspirations and its intrinsic strength.
Urdu
Translation in English
Blessed be the sacred Land
Happy be the bounteous realm
Symbol of high resolve
Land of Pakistan
Blessed be thou citadel of faith
The order of this sacred land
Is the might of the brotherhood of the People
May the nation, the country, and the state
Shine in glory everlasting
Blessed be the goal of our ambition
This Flag of the Crescent and Star
Leads the way to progress and perfection
Interpreter of our past, glory of our present
Inspiration of our future
Symbol of Almighty's protection
Pakistan's Historical Background
HISTORY IN CHRONOLOGICAL ORDER
Pakistan emerged on the world map on August 14,1947. It has its roots into the remote past. Its establishment was the culmination of the struggle by Muslims of the South-Asian subcontinent for a separate homeland of their own and its foundation was laid when Muhammad bin Qasim subdued Sindh in 711 A.D. as a reprisal against sea pirates that had taken refuge in Raja Dahir's kingdom.
The advent of Islam further strengthened the historical individuality in the areas now constituting Pakistan and further beyond its boundaries.
Stone Age: Some of the earliest relics of Stone Age man in the subcontinent are found in the Soan Valley of the Potohar region near Rawalpindi, with a probable antiquity of about 500,000 years. No human skeleton of such antiquity has yet been discovered in the area, but the crude stone implements recovered from the terraces of the Soan carry the saga of human toil and labor in this part of the world to the inter-glacial period. These Stone Age men fashioned their implements in a sufficiently homogenous way to justify their grouping in terms of a culture called the Soan Culture. About 3000 B.C, amidst the rugged wind-swept valleys and foothills of Balochistan, small village communities developed and began to take the first hesitant steps towards civilization. Here, one finds a more continuous story of human activity, though still in the Stone Age.
These pre-historic men established their settlements, both as herdsmen and as farmers, in the valleys or on the outskirts of the plains with their cattle and cultivated barley and other crops.
Red and buffer Cultures:Careful excavations of the pre-historic mounds in these areas and the classification of their contents, layer by layer, have grouped them into two main categories of Red Ware Culture and Buff Ware Culture. The former is popularly known as the Zhob Culture of North Balochistan, while the latter comprises the Quetta, Amri Nal and Kulli Cultures of Sindh and South Balochistan. Some Amri Nal villages or towns had stone walls and bastions for defence purposes and their houses had stone foundations. At Nal, an extensive cemetery of this culture consists of about 100 graves. An important feature of this composite culture is that at Amri and certain other sites, it has been found below the very distinctive Indus Valley Culture. On the other hand, the steatite seals of Nal and the copper implements and certain types of pot decoration suggest a partial overlap between the two. It probably represents one of the local societies which constituted the environment for the growth of the Indus Valley Civilization.
The pre-historic site of Kot Diji in the Sindh province has provided information of high significance for the reconstruction of a connected story which pushes back the origin of this civilization by 300 to 500 years, from about 2500 B.C.. to at least 2800 B.C. Evidence of a new cultural elements of pre-Harappan era has been traced here.
Pre-Harappan:When the primitive village communities in the Balochistan area were still struggling against a difficult highland environment, a highly cultured people were trying to assert themselves at Kot Diji, one of the most developed urban civilizations of the ancient world which flourished between the years 2500 and 1500 B.C. in the Indus Valley sites of Moenjodaro and Harappa. These Indus Valley people possessed a high standard of art and craftsmanship and a well developed system of quasi pictographic writing, which despite continuing efforts still remains undeciphered. The imposing ruins of the beautifully planned Moenjodaro and Harappa towns present clear evidence of the unity of a people having the same mode of life and using the same kind of tools. Indeed, the brick buildings of the common people, the public baths, the roads and covered drainage system suggest the picture of a happy and contented people.
Aryan Civilization: In or about 1500 B.C., the Aryans descended upon the Punjab and settled in the Sapta Sindhu, which signifies the Indus plain. They developed a pastoral society that grew into the Rigvedic Civilization. The Rigveda is replete with hymns of praise for this region, which they describe as "God fashioned". It is also clear that so long as the Sapta Sindhu remained the core of the Aryan Civilization, it remained free from the caste system. The caste institution and the ritual of complex sacrifices took shape in the Gangetic Valley. There can be no doubt that the Indus Civilization contributed much to the development of the Aryan civilization.
Gandhara Culture: The discovery of the Gandhara grave culture in Dir and Swat will go a long way in throwing light on the period of Pakistan's cultural history between the end of the Indus Culture in 1500 B.C. and the beginning of the historic period under the Achaemenians in the sixth century B.C. Hindu mythology and Sanskrit literary traditions seem to attribute the destruction of the Indus civilization to the Aryans, but what really happened, remains a mystery. The Gandhara grave culture has opened up two periods in the cultural heritage of Pakistan: one of the Bronze Age and the other of the Iron Age. It is so named because it presents a peculiar pattern of living in hilly zones of the Gandhara region as evidenced in the graves. This culture is different from the Indus Culture and has little relations with the village culture of Balochistan. Stratigraphy as well as the artifacts discovered from this area suggest that the Aryans moved into this part of the world between 1,500 and 600 B.C. In the sixth century B.C., Buddha began his teachings, which later on spread throughout the northern part of the South-Asian subcontinent. It was towards the end of this century, too, that Darius I of Iran organized Sindh and Punjab as the twentieth satrapy of his empire.
There are remarkable similarities between the organizations of that great empire and the Mauryan empire of the third century B.C., while Kautilya's Arthshastra also shows a strong Persian influence, Alexander of Macedonia after defeating Darius III in 330 B.C. had also marched through the South-Asian subcontinent up to the river Beas, but Greek influence on the region appears to have been limited to contributing a little to the establishment of the Mauryan empire. The great empire that Asoka, the grandson of Chandragupta Maurya, built in the subcontinent included only that part of the Indus basin which is now known as the northern Punjab. The rest of the areas astride the Indus were not subjugated by him. These areas, which now form a substantial part of Pakistan, were virtually independent from the time of the Guptas in the fourth century A.D. until the rise of the Delhi Sultanate in the thirteenth century. Gandhara Art Gandhara Art, one of the most prized possessions of Pakistan, flourished for a period of 500 years (from the first to the fifth century A.D.) in the present valley of Peshawar and the adjacent hilly regions of Swat, Buner and Bajaur. This art represents a separate phase of the cultural renaissance of the region. It was the product of a blending of Indian, Buddhist and Greco-Roman sculpture.
Gandhara Art: in its early stages received the patronage of Kanishka, the great Kushan ruler, during whose reign the Silk Route ran through Peshawar and the Indus Valley, bringing great prosperity to the whole area.
Advent of Islam: The first followers of prophet Muhammad (Peace be upon him), to set foot on the soil of the South-Asian subcontinent, were traders from the coast land of Arabia and the Persian Gulf, soon after the dawn of Islam in the early seventh century A.D.
DAWN OF ISLAM
The first permanent Muslim foothold in the subcontinent was achieved with Muhammad bin Qasim's conquest of Sindh in 711 A.D. An autonomous Muslim state linked with the Umayyed, and later, the Abbassid Caliphate was established with jurisdiction extending over southern and central parts of present Pakistan. Quite a few new cities were established and Arabic was introduced as the official language. At the time of Mahmud of Ghazna's invasion, Muslim rule still existed, though in a weakened form, in Multan and some other regions. The Ghaznavids (976-1148) and their successors, the Ghaurids (1148-1206), were Central Asian by origin and they ruled their territories, which covered mostly the regions of present Pakistan, from capitals outside India. It was in the early thirteenth century that the foundations of the Muslim rule in India were laid with extended boundaries and Delhi as the capital. From 1206 to 1526 A.D., five different dynasties held sway. Then followed the period of Mughal ascendancy (1526-1707) and their rule continued, though nominally, till 1857. From the time of the Ghaznavids, Persian more or less replaced Arabic as the official language. The economic, political and religious institutions developed by the Muslims bore their unique impression. The law of the State was based on Shariah and in principle the rulers were bound to enforce it. Any long period of laxity was generally followed by reinforcement of these laws under public pressure. The impact of Islam on the South-Asian subcontinent was deep and far-reaching. Islam introduced not only a new religion, but a new civilization, a new way of life and new set of values. Islamic traditions of art and literature, of culture and refinement, of social and welfare institution, were established by Muslim rulers throughout the subcontinent. A new language, Urdu, derived mainly from Arabic and Persian vocabulary and adopting indigenous words and idioms, came to be spoken and written by the Muslims and it gained currency among the rest of the Indian population.
URDU IS THE NATIONAL LANGUAGE OF PAKISTAN
Apart from religion, Urdu also enabled the Muslim community during the period of its ascendancy to preserve its separate identity in the subcontinent.
Muslim Identity -- The question of Muslim identity, however assumed seriousness during the decline of Muslim power in South Asia. The first person to realize its acuteness was the scholar theologian, Shah Waliullah (1703-62). He laid the foundation of Islamic renaissance in the subcontinent and became a source of inspiration for almost all the subsequent social and religious reform movements of the nineteenth, and twentieth centuries. His immediate successors, inspired by his teachings, tried to establish a modest Islamic state in the north-west of India and they, under the leadership of Sayyed Ahmad Shaheed Barelvi (1786-1831), persevered in this direction.
British Expansionism and Muslim Resistance: Meanwhile, starting with the East India Company, the British had emerged as the dominant force in South Asia. Their rise to power was gradual extending over a period of nearly one hundred years. They replaced the Shariah by what they termed as the Anglo-Muhammadan law whereas Urdu was replaced by English as the official language. These and other developments had great social, economic and political impact especially on the Muslims of South Asia. The uprising of 1857, termed as the Indian Mutiny by the British and the War of Independence by the Muslims, was a desperate attempt to reverse the adverse course of events.
Religious Institutions: The failure of the 1857 War of Independence had disastrous consequences for the Muslims as the British placed all the responsibility for this event on them. Determined to stop such a recurrence in future, the British followed deliberately a repressive policy against the Muslims. Properties and estates of those even remotely associated with the freedom fighters were confiscated and conscious efforts were made to close all avenues of honest living for them. The Muslim response to this situation also aggravated their plight. Their religious leaders, who had been quite active, withdrew from the mainstream of the community life and devoted themselves exclusively to imparting religious education. Although the religious academies especially those of Deoband, Farangi Mahal and Rai Bareilly, established by the Ulema, did help the Muslims to preserve their identity, the training provided in these institutions hardly equipped them for the new challenges.
Educational Reform: The Muslims kept themselves aloof from western education as well as government service. But, their compatriots, the Hindus, did not do so and accepted the new rulers without reservation. They acquired western education, imbibed the new culture and captured positions hitherto filled in by the Muslims. If this situation had prolonged, it would have done the Muslims an irreparable damage. The man to realise the impending peril was Sir Syed Ahmad Khan (1817-1889), a witness to the tragic events of 1857. He exerted his utmost to harmonize British Muslim relations. His assessment was that the Muslims' safety lay in the acquisition of western education and knowledge. He took several positive steps to achieve this objective. He founded a college at Aligarh to impart education on western lines. Of equal importance was the Anglo-Muhammadan Educational Conference, which he sponsored in 1886, to provide an intellectual forum to the Muslims for the dissemination of views in support of western education and social reform. Similar were the objectives of the Muhammadan Literary Society, founded by Nawab Adbul Latif (1828-93), active in Bengal, Sir Syed Ahmad Khan's efforts transformed into a movement, known as the Aligarh Movement, and it left its imprint on the Muslims of every part of the South-Asian subcontinent. Under its inspiration, societies were founded throughout the subcontinent which established educational institutions for imparting education to the Muslims.
Sir Syed Ahmad Khan was averse to the idea of participation by the Muslims in any organized political activity which, he feared, might revive British hostility towards them. He also disliked Hindu Muslim collaboration in any joint venture. His disillusionment in this regard stemmed basically from the Urdu Hindi controversy of the late 1860s when the Hindu enthusiasts vehemently championed the cause of Hindi to replace Urdu. He, therefore, opposed the Indian National Congress when it was founded in 1885 and advised the Muslims to abstain from its activities. His contemporary and a great scholar of Islam, Syed Ameer Ali (1849-1928), shared his views about the Congress, but, he was not opposed to Muslims organizing themselves politically. In fact, he organised the first significant political body of the Muslims, the Central National Muhammadan Association. Although, its membership was limited, it had more than 50 branches in different parts of the subcontinent and it accomplished some solid work for the educational and political advancement of the Muslims. But, its activities waned towards the end of the nineteenth century.
The Muslim League: At the dawn of the twentieth century, a number of factors convinced the Muslims of the need to have an effective political organization. Therefore, in October 1906, a deputation comprising 35 Muslim leaders met the Viceroy of the British at Simla and demanded separate electorates. Three months later, the All-India Muslim League was founded by Nawab Salimullah Khan at Dhaka, mainly with the objective of safeguarding the political rights and interests of the Muslims. The British conceded separate electorates in the Government of India Act of 1909 which confirmed the Muslim League's position as an All-India party.
Attempt for Hindu Muslim Unity: The visible trend of the two major communities progressing in opposite directions caused deep concern to leaders of All-India stature. They struggled to bring the Congress and the Muslim League on one platform. Quaid-i-Azam Muhammad Ali Jinnah (1876-1948) was the leading figure among them. After the annulment of the partition of Bengal and the European Powers' aggressive designs against the Ottoman Empire and North Africa, the Muslims were receptive to the idea of collaboration with the Hindus against the British rulers.
The Congress Muslim League rapprochement was achieved at the Lucknow sessions of the two parties in 1916 and a joint scheme of reforms was adopted. In the Lucknow Pact. as the scheme was commonly referred to, the Congress accepted the principle of separate electorates, and the Muslims, in return for `weightage' to the Muslims of the Muslim minority provinces, agreed to surrender their thin majorities in the Punjab and Bengal. The post Lucknow Pact period witnessed Hindu Muslim amity and the two parties came to hold their annual sessions in the same city and passed resolutions of identical contents.
KHILAFAT MOVEMENT
The Hindu Muslim unity reached its climax during the Khilafat and the Non-cooperation Movements. The Muslims of soothsayer, under the leadership of the Ali Brothers, Maulana Muhammad Ali and Maulana Shaukat Ali, launched the historic Khilafat Movement after the First World War to protect the Ottoman Empire from dismemberment. Mohandas Karamchand Gandhi (1869-1948) linked the issue of Swaraj (self-government) with the Khilafat issue to associate the Hindus with the Movement. The ensuing Movement was the first countrywide popular movement.
Although the Movement failed in its objectives, it had a far-reaching impact on the Muslims of South Asia. After a long time, they took united action on a purely Islamic issue which momentarily forged solidarity among them. It also produced a class of Muslim leaders experienced in organizing and mobilizing the public. This experience was of immense value to the Muslims later during the Pakistan Movement The collapse of the Khilafat Movement was followed by a period of bitter Hindu Muslim antagonism. The Hindus organized two highly anti Muslim movements, the Shudhi and the Sangathan. The former movement was designed to convert Muslims to Hinduism and the latter was meant to create solidarity among the Hindus in the event of communal conflict. In retaliation, the Muslims sponsored the Tabligh and Tanzim organizations to counter the impact of the Shudhi and the Sangathan. In the 1920s, the frequency of communal riots was unprecedented. Several Hindu-Muslim unity conferences were held to remove the causes of conflict, but, it seemed nothing could mitigate the intensity of communalism.
Muslim Demand Safeguards: In the light of this situation, the Muslims revised their constitutional demands. They now wanted preservation of their numerical majorities in the Punjab and Bengal, separation of Sindh from Bombay, constitution of Balochistan as a separate province and introduction of constitutional reforms in the North-West Frontier Province. It was partly to press these demands that one section of the All-India Muslim League cooperated with the Statutory commission sent by the British Government under the chairmanship of Sir John Simon in 1927.
SIMON COMMISSION
The other section of the League, which boycotted the Simon Commission for its all-White character, cooperated with the Nehru Committee, appointed by the All-Parties Conference, to draft a constitution for India. The Nehru Report had an extremely anti-Muslim bias and the Congress leadership's refusal to amend it disillusioned even the moderate Muslims.
Allama Muhammad Iqbal: Several leaders and thinkers, having insight into the Hindu-Muslim question proposed separation of Muslim India. However, the most lucid exposition of the inner feeling of the Muslim community was given by Allama Muhammad Iqbal(1877-1938) in his Presidential Address at the All-India Muslim League Session at Allahabad in 1930. He suggested that for the healthy development of Islam in South-Asia, it was essential to have a separate Muslim state at least in the Muslim majority regions of the north-west. Later on, in his correspondence with Quaid-i-Azam Muhammad Ali Jinnah, he included the Muslim majority areas in the north-east also in his proposed Muslim state. Three years after his Allahabad Address, a group of Muslim students at Cambridge, headed by Chaudhry Rehmat Ali, issued a pamphlet, Now or Never, in which drawing letters from the names of the Muslim majority regions, they gave the nomenclature of "Pakistan" to the proposed State. Very few even among the Muslim welcomed the idea at the time. It was to take a decade for the Muslims to embrace the demand for a separate Muslim state.
Quaid-i-Azam Muhammad Ali Jinnah: Meanwhile, three Round Table Conferences were convened in London during 1930-32, to resolve the Indian constitutional problem. The Hindu and Muslim leaders, who were invited to these conferences, could not draw up an agreed formula and the British Government had to announce a `Communal Award' which was incorporated in the Government of India Act of 1935. Before the elections under this Act, the All-India Muslim League, which had remained dormant for some time, was reorganized by Quaid-i-Azam Muhammad Ali Jinnah, who had returned to India in 1934,after an absence of nearly five years in England. The Muslim League could not win a majority of Muslim seats since it had not yet been effectively reorganized. However, it had the satisfaction that the performance of the Indian National Congress in the Muslim constituencies was bad. After the elections, the attitude of the Congress leadership was arrogant and domineering. The classic example was its refusal to form a coalition government with the Muslim League in the United Provinces. Instead, it asked the League leaders to dissolve their parliamentary party in the Provincial Assembly and join the Congress. Another important Congress move after the 1937 elections was its Muslim mass contact movement to persuade the Muslims to join the Congress and not the Muslim League. One of its leaders, Jawaharlal Nehru, even declared that there were only two forces in India, the British and the Congress. All this did not go unchallenged.
Quaid-i-Azam Muhammad Ali Jinnah countered that there was a third force in South-Asia constituting the Muslims. The All-India Muslim League, under his gifted leadership, gradually and skillfully started organising the Muslims on one platform.
Towards a Separate Muslim Homeland: The 1930s witnessed awareness among the Muslims of their separate identity and their anxiety to preserve it within separate territorial boundaries. An important element that brought this simmering Muslim nationalism in the open was the character of the Congress rule in the Muslim minority provinces during 1937-39. The Congress policies in these provinces hurt Muslim susceptibilities. There were calculated aims to obliterate the Muslims as a separate cultural unit. The Muslims now stopped thinking in terms of seeking safeguards and began to consider seriously the demand for a separate Muslim state. During 1937-39, several Muslim leaders and thinkers, inspired by Allama Iqbal's ideas, presented elaborate schemes for partitioning the subcontinent according to two-nation theory.
Pakistan Resolution: The All-India Muslim League soon took these schemes into consideration and finally, on March 23, 1940, the All-India Muslim League, in a resolution, at its historic Lahore Session, demanded a separate homeland for the Muslims in the Muslim majority regions of the subcontinent. The resolution was commonly referred to as the Pakistan Resolution. The Pakistan demand had a great appeal for the Muslims of every persuasion. It revived memories of their past greatness and promised future glory. They, therefore, responded to this demand immediately.
Cripps Mission: The British Government recognized the genuineness of the Pakistan demand indirectly in the proposals for the transfer of power after the Second World War which Sir Stafford Cripps brought to India in 1942. Both the Congress and the All-India Muslim League rejected these proposals for different reasons. The principles of secession of Muslim India as a separate Dominion was however, conceded in these proposals. After this failure, a prominent Congress leader, C. Rajgopalacharia, suggested a formula for a separate Muslim state in the Working Committee of the Indian National Congress, which was rejected at the time, but later on, in 1944, formed the basis of the Jinnah-Gandhi talks. Demand for Pakistan
PAKISTAN MOVEMENT
The Pakistan demand became popular during the Second World War. Every section of the Muslim community - men, women, students, Ulema and businessmen - were organized under the banner of the All-India Muslim League. Branches of the party were opened even in the remote corners of the subcontinent. Literature in the form of pamphlets, books, magazines and newspapers was produced to explain the Pakistan demand and distributed widely. The support gained by the All-India Muslim League and its demand for Pakistan was tested after the failure of the Simla Conference, convened by the Viceroy, Lord Wavell, in 1945. Elections were called to determine the respective strength of the political parties. The All-India Muslim League election campaign was based on the Pakistan demand. The Muslim community responded to this call in an unprecedented way. Numerous Muslim parties were formed making united parliamentary board at the behest of the Congress to oppose the Muslim League. But the All-India Muslim League swept all the thirty seats in the Central Legislature and in the provincial elections also, its victory was outstanding. After the elections, on April 8-9,1946, the All-India Muslim League called a convention of the newly-elected League members in the Central and Provincial Legislatures at Delhi. This convention, which constituted virtually a representative assembly of the Muslims of South Asia, on a motion by the Chief Minister of Bengal, Hussain Shaheed Suhrawardy, reiterated the Pakistan demand in clearer terms.
Cabinet Plan: In early 1946, the British Government sent a Cabinet Mission to the subcontinent to resolve the constitutional deadlock. The Mission conducted negotiations with various political parties, but failed to evolve an agreed formula. Finally, the Cabinet Mission announced its own Plan, which among other provisions, envisaged three federal groupings, two of them comprising the Muslim majority provinces, linked at the Centre in a loose federation with three subjects. The Muslim League accepted the plan, as a strategic move, expecting to achieve its objective in not-too-distant a future. The All-India Congress also agreed to the Plan, but, soon realising its implications, the Congress leaders began to interpret it in a way not visualized by the authors of the Plan. This provided the All-India Muslim League an excuse to withdraw its acceptance of the Plan and the party observed August 16, as a `Direct Action Day' to show Muslim solidarity in support of the Pakistan demand.
Partition Scheme: In October 1946, an Interim Government was formed. The Muslim League sent its representative under the leadership of its General Secretary, Mr. Liaquat Ali Khan, with the aim to fight for the party objective from within the Interim Government. After a short time, the situation inside the Interim Government and outside convinced the Congress leadership to accept Pakistan as the only solution of the communal problem. The British Government, after its last attempt to save the Cabinet Mission Plan in December 1946, also moved towards a scheme for the partition of India. The last British Viceroy, Lord Louis Mountbatten, came with a clear mandate to draft a plan for the transfer of power.
After holding talks with political leaders and parties, he prepared a Partition Plan for the transfer of power, which, after approval of the British Government, was announced on June 3,1947.
Emergence of Pakistan: Both the Congress and the Muslim League accepted the Plan. Two largest Muslim majority provinces, Bengal and Punjab, were partitioned. The Assemblies of West Punjab, East Bengal and Sindh and in Balochistan, the Quetta Municipality, and the Shahi Jirga voted for Pakistan. Referenda were held in the North-West Frontier Province and the District of Sylhet in Assam, which resulted in an overwhelming vote for Pakistan. As a result, on August 14,1947, the new state of Pakistan came into existence.
Pakistan emerged on the world map on August 14,1947. It has its roots into the remote past. Its establishment was the culmination of the struggle by Muslims of the South-Asian subcontinent for a separate homeland of their own and its foundation was laid when Muhammad bin Qasim subdued Sindh in 711 A.D. as a reprisal against sea pirates that had taken refuge in Raja Dahir's kingdom.
The advent of Islam further strengthened the historical individuality in the areas now constituting Pakistan and further beyond its boundaries.
Stone Age: Some of the earliest relics of Stone Age man in the subcontinent are found in the Soan Valley of the Potohar region near Rawalpindi, with a probable antiquity of about 500,000 years. No human skeleton of such antiquity has yet been discovered in the area, but the crude stone implements recovered from the terraces of the Soan carry the saga of human toil and labor in this part of the world to the inter-glacial period. These Stone Age men fashioned their implements in a sufficiently homogenous way to justify their grouping in terms of a culture called the Soan Culture. About 3000 B.C, amidst the rugged wind-swept valleys and foothills of Balochistan, small village communities developed and began to take the first hesitant steps towards civilization. Here, one finds a more continuous story of human activity, though still in the Stone Age.
These pre-historic men established their settlements, both as herdsmen and as farmers, in the valleys or on the outskirts of the plains with their cattle and cultivated barley and other crops.
Red and buffer Cultures:Careful excavations of the pre-historic mounds in these areas and the classification of their contents, layer by layer, have grouped them into two main categories of Red Ware Culture and Buff Ware Culture. The former is popularly known as the Zhob Culture of North Balochistan, while the latter comprises the Quetta, Amri Nal and Kulli Cultures of Sindh and South Balochistan. Some Amri Nal villages or towns had stone walls and bastions for defence purposes and their houses had stone foundations. At Nal, an extensive cemetery of this culture consists of about 100 graves. An important feature of this composite culture is that at Amri and certain other sites, it has been found below the very distinctive Indus Valley Culture. On the other hand, the steatite seals of Nal and the copper implements and certain types of pot decoration suggest a partial overlap between the two. It probably represents one of the local societies which constituted the environment for the growth of the Indus Valley Civilization.
The pre-historic site of Kot Diji in the Sindh province has provided information of high significance for the reconstruction of a connected story which pushes back the origin of this civilization by 300 to 500 years, from about 2500 B.C.. to at least 2800 B.C. Evidence of a new cultural elements of pre-Harappan era has been traced here.
Pre-Harappan:When the primitive village communities in the Balochistan area were still struggling against a difficult highland environment, a highly cultured people were trying to assert themselves at Kot Diji, one of the most developed urban civilizations of the ancient world which flourished between the years 2500 and 1500 B.C. in the Indus Valley sites of Moenjodaro and Harappa. These Indus Valley people possessed a high standard of art and craftsmanship and a well developed system of quasi pictographic writing, which despite continuing efforts still remains undeciphered. The imposing ruins of the beautifully planned Moenjodaro and Harappa towns present clear evidence of the unity of a people having the same mode of life and using the same kind of tools. Indeed, the brick buildings of the common people, the public baths, the roads and covered drainage system suggest the picture of a happy and contented people.
Aryan Civilization: In or about 1500 B.C., the Aryans descended upon the Punjab and settled in the Sapta Sindhu, which signifies the Indus plain. They developed a pastoral society that grew into the Rigvedic Civilization. The Rigveda is replete with hymns of praise for this region, which they describe as "God fashioned". It is also clear that so long as the Sapta Sindhu remained the core of the Aryan Civilization, it remained free from the caste system. The caste institution and the ritual of complex sacrifices took shape in the Gangetic Valley. There can be no doubt that the Indus Civilization contributed much to the development of the Aryan civilization.
Gandhara Culture: The discovery of the Gandhara grave culture in Dir and Swat will go a long way in throwing light on the period of Pakistan's cultural history between the end of the Indus Culture in 1500 B.C. and the beginning of the historic period under the Achaemenians in the sixth century B.C. Hindu mythology and Sanskrit literary traditions seem to attribute the destruction of the Indus civilization to the Aryans, but what really happened, remains a mystery. The Gandhara grave culture has opened up two periods in the cultural heritage of Pakistan: one of the Bronze Age and the other of the Iron Age. It is so named because it presents a peculiar pattern of living in hilly zones of the Gandhara region as evidenced in the graves. This culture is different from the Indus Culture and has little relations with the village culture of Balochistan. Stratigraphy as well as the artifacts discovered from this area suggest that the Aryans moved into this part of the world between 1,500 and 600 B.C. In the sixth century B.C., Buddha began his teachings, which later on spread throughout the northern part of the South-Asian subcontinent. It was towards the end of this century, too, that Darius I of Iran organized Sindh and Punjab as the twentieth satrapy of his empire.
There are remarkable similarities between the organizations of that great empire and the Mauryan empire of the third century B.C., while Kautilya's Arthshastra also shows a strong Persian influence, Alexander of Macedonia after defeating Darius III in 330 B.C. had also marched through the South-Asian subcontinent up to the river Beas, but Greek influence on the region appears to have been limited to contributing a little to the establishment of the Mauryan empire. The great empire that Asoka, the grandson of Chandragupta Maurya, built in the subcontinent included only that part of the Indus basin which is now known as the northern Punjab. The rest of the areas astride the Indus were not subjugated by him. These areas, which now form a substantial part of Pakistan, were virtually independent from the time of the Guptas in the fourth century A.D. until the rise of the Delhi Sultanate in the thirteenth century. Gandhara Art Gandhara Art, one of the most prized possessions of Pakistan, flourished for a period of 500 years (from the first to the fifth century A.D.) in the present valley of Peshawar and the adjacent hilly regions of Swat, Buner and Bajaur. This art represents a separate phase of the cultural renaissance of the region. It was the product of a blending of Indian, Buddhist and Greco-Roman sculpture.
Gandhara Art: in its early stages received the patronage of Kanishka, the great Kushan ruler, during whose reign the Silk Route ran through Peshawar and the Indus Valley, bringing great prosperity to the whole area.
Advent of Islam: The first followers of prophet Muhammad (Peace be upon him), to set foot on the soil of the South-Asian subcontinent, were traders from the coast land of Arabia and the Persian Gulf, soon after the dawn of Islam in the early seventh century A.D.
DAWN OF ISLAM
The first permanent Muslim foothold in the subcontinent was achieved with Muhammad bin Qasim's conquest of Sindh in 711 A.D. An autonomous Muslim state linked with the Umayyed, and later, the Abbassid Caliphate was established with jurisdiction extending over southern and central parts of present Pakistan. Quite a few new cities were established and Arabic was introduced as the official language. At the time of Mahmud of Ghazna's invasion, Muslim rule still existed, though in a weakened form, in Multan and some other regions. The Ghaznavids (976-1148) and their successors, the Ghaurids (1148-1206), were Central Asian by origin and they ruled their territories, which covered mostly the regions of present Pakistan, from capitals outside India. It was in the early thirteenth century that the foundations of the Muslim rule in India were laid with extended boundaries and Delhi as the capital. From 1206 to 1526 A.D., five different dynasties held sway. Then followed the period of Mughal ascendancy (1526-1707) and their rule continued, though nominally, till 1857. From the time of the Ghaznavids, Persian more or less replaced Arabic as the official language. The economic, political and religious institutions developed by the Muslims bore their unique impression. The law of the State was based on Shariah and in principle the rulers were bound to enforce it. Any long period of laxity was generally followed by reinforcement of these laws under public pressure. The impact of Islam on the South-Asian subcontinent was deep and far-reaching. Islam introduced not only a new religion, but a new civilization, a new way of life and new set of values. Islamic traditions of art and literature, of culture and refinement, of social and welfare institution, were established by Muslim rulers throughout the subcontinent. A new language, Urdu, derived mainly from Arabic and Persian vocabulary and adopting indigenous words and idioms, came to be spoken and written by the Muslims and it gained currency among the rest of the Indian population.
URDU IS THE NATIONAL LANGUAGE OF PAKISTAN
Apart from religion, Urdu also enabled the Muslim community during the period of its ascendancy to preserve its separate identity in the subcontinent.
Muslim Identity -- The question of Muslim identity, however assumed seriousness during the decline of Muslim power in South Asia. The first person to realize its acuteness was the scholar theologian, Shah Waliullah (1703-62). He laid the foundation of Islamic renaissance in the subcontinent and became a source of inspiration for almost all the subsequent social and religious reform movements of the nineteenth, and twentieth centuries. His immediate successors, inspired by his teachings, tried to establish a modest Islamic state in the north-west of India and they, under the leadership of Sayyed Ahmad Shaheed Barelvi (1786-1831), persevered in this direction.
British Expansionism and Muslim Resistance: Meanwhile, starting with the East India Company, the British had emerged as the dominant force in South Asia. Their rise to power was gradual extending over a period of nearly one hundred years. They replaced the Shariah by what they termed as the Anglo-Muhammadan law whereas Urdu was replaced by English as the official language. These and other developments had great social, economic and political impact especially on the Muslims of South Asia. The uprising of 1857, termed as the Indian Mutiny by the British and the War of Independence by the Muslims, was a desperate attempt to reverse the adverse course of events.
Religious Institutions: The failure of the 1857 War of Independence had disastrous consequences for the Muslims as the British placed all the responsibility for this event on them. Determined to stop such a recurrence in future, the British followed deliberately a repressive policy against the Muslims. Properties and estates of those even remotely associated with the freedom fighters were confiscated and conscious efforts were made to close all avenues of honest living for them. The Muslim response to this situation also aggravated their plight. Their religious leaders, who had been quite active, withdrew from the mainstream of the community life and devoted themselves exclusively to imparting religious education. Although the religious academies especially those of Deoband, Farangi Mahal and Rai Bareilly, established by the Ulema, did help the Muslims to preserve their identity, the training provided in these institutions hardly equipped them for the new challenges.
Educational Reform: The Muslims kept themselves aloof from western education as well as government service. But, their compatriots, the Hindus, did not do so and accepted the new rulers without reservation. They acquired western education, imbibed the new culture and captured positions hitherto filled in by the Muslims. If this situation had prolonged, it would have done the Muslims an irreparable damage. The man to realise the impending peril was Sir Syed Ahmad Khan (1817-1889), a witness to the tragic events of 1857. He exerted his utmost to harmonize British Muslim relations. His assessment was that the Muslims' safety lay in the acquisition of western education and knowledge. He took several positive steps to achieve this objective. He founded a college at Aligarh to impart education on western lines. Of equal importance was the Anglo-Muhammadan Educational Conference, which he sponsored in 1886, to provide an intellectual forum to the Muslims for the dissemination of views in support of western education and social reform. Similar were the objectives of the Muhammadan Literary Society, founded by Nawab Adbul Latif (1828-93), active in Bengal, Sir Syed Ahmad Khan's efforts transformed into a movement, known as the Aligarh Movement, and it left its imprint on the Muslims of every part of the South-Asian subcontinent. Under its inspiration, societies were founded throughout the subcontinent which established educational institutions for imparting education to the Muslims.
Sir Syed Ahmad Khan was averse to the idea of participation by the Muslims in any organized political activity which, he feared, might revive British hostility towards them. He also disliked Hindu Muslim collaboration in any joint venture. His disillusionment in this regard stemmed basically from the Urdu Hindi controversy of the late 1860s when the Hindu enthusiasts vehemently championed the cause of Hindi to replace Urdu. He, therefore, opposed the Indian National Congress when it was founded in 1885 and advised the Muslims to abstain from its activities. His contemporary and a great scholar of Islam, Syed Ameer Ali (1849-1928), shared his views about the Congress, but, he was not opposed to Muslims organizing themselves politically. In fact, he organised the first significant political body of the Muslims, the Central National Muhammadan Association. Although, its membership was limited, it had more than 50 branches in different parts of the subcontinent and it accomplished some solid work for the educational and political advancement of the Muslims. But, its activities waned towards the end of the nineteenth century.
The Muslim League: At the dawn of the twentieth century, a number of factors convinced the Muslims of the need to have an effective political organization. Therefore, in October 1906, a deputation comprising 35 Muslim leaders met the Viceroy of the British at Simla and demanded separate electorates. Three months later, the All-India Muslim League was founded by Nawab Salimullah Khan at Dhaka, mainly with the objective of safeguarding the political rights and interests of the Muslims. The British conceded separate electorates in the Government of India Act of 1909 which confirmed the Muslim League's position as an All-India party.
Attempt for Hindu Muslim Unity: The visible trend of the two major communities progressing in opposite directions caused deep concern to leaders of All-India stature. They struggled to bring the Congress and the Muslim League on one platform. Quaid-i-Azam Muhammad Ali Jinnah (1876-1948) was the leading figure among them. After the annulment of the partition of Bengal and the European Powers' aggressive designs against the Ottoman Empire and North Africa, the Muslims were receptive to the idea of collaboration with the Hindus against the British rulers.
The Congress Muslim League rapprochement was achieved at the Lucknow sessions of the two parties in 1916 and a joint scheme of reforms was adopted. In the Lucknow Pact. as the scheme was commonly referred to, the Congress accepted the principle of separate electorates, and the Muslims, in return for `weightage' to the Muslims of the Muslim minority provinces, agreed to surrender their thin majorities in the Punjab and Bengal. The post Lucknow Pact period witnessed Hindu Muslim amity and the two parties came to hold their annual sessions in the same city and passed resolutions of identical contents.
KHILAFAT MOVEMENT
The Hindu Muslim unity reached its climax during the Khilafat and the Non-cooperation Movements. The Muslims of soothsayer, under the leadership of the Ali Brothers, Maulana Muhammad Ali and Maulana Shaukat Ali, launched the historic Khilafat Movement after the First World War to protect the Ottoman Empire from dismemberment. Mohandas Karamchand Gandhi (1869-1948) linked the issue of Swaraj (self-government) with the Khilafat issue to associate the Hindus with the Movement. The ensuing Movement was the first countrywide popular movement.
Although the Movement failed in its objectives, it had a far-reaching impact on the Muslims of South Asia. After a long time, they took united action on a purely Islamic issue which momentarily forged solidarity among them. It also produced a class of Muslim leaders experienced in organizing and mobilizing the public. This experience was of immense value to the Muslims later during the Pakistan Movement The collapse of the Khilafat Movement was followed by a period of bitter Hindu Muslim antagonism. The Hindus organized two highly anti Muslim movements, the Shudhi and the Sangathan. The former movement was designed to convert Muslims to Hinduism and the latter was meant to create solidarity among the Hindus in the event of communal conflict. In retaliation, the Muslims sponsored the Tabligh and Tanzim organizations to counter the impact of the Shudhi and the Sangathan. In the 1920s, the frequency of communal riots was unprecedented. Several Hindu-Muslim unity conferences were held to remove the causes of conflict, but, it seemed nothing could mitigate the intensity of communalism.
Muslim Demand Safeguards: In the light of this situation, the Muslims revised their constitutional demands. They now wanted preservation of their numerical majorities in the Punjab and Bengal, separation of Sindh from Bombay, constitution of Balochistan as a separate province and introduction of constitutional reforms in the North-West Frontier Province. It was partly to press these demands that one section of the All-India Muslim League cooperated with the Statutory commission sent by the British Government under the chairmanship of Sir John Simon in 1927.
SIMON COMMISSION
The other section of the League, which boycotted the Simon Commission for its all-White character, cooperated with the Nehru Committee, appointed by the All-Parties Conference, to draft a constitution for India. The Nehru Report had an extremely anti-Muslim bias and the Congress leadership's refusal to amend it disillusioned even the moderate Muslims.
Allama Muhammad Iqbal: Several leaders and thinkers, having insight into the Hindu-Muslim question proposed separation of Muslim India. However, the most lucid exposition of the inner feeling of the Muslim community was given by Allama Muhammad Iqbal(1877-1938) in his Presidential Address at the All-India Muslim League Session at Allahabad in 1930. He suggested that for the healthy development of Islam in South-Asia, it was essential to have a separate Muslim state at least in the Muslim majority regions of the north-west. Later on, in his correspondence with Quaid-i-Azam Muhammad Ali Jinnah, he included the Muslim majority areas in the north-east also in his proposed Muslim state. Three years after his Allahabad Address, a group of Muslim students at Cambridge, headed by Chaudhry Rehmat Ali, issued a pamphlet, Now or Never, in which drawing letters from the names of the Muslim majority regions, they gave the nomenclature of "Pakistan" to the proposed State. Very few even among the Muslim welcomed the idea at the time. It was to take a decade for the Muslims to embrace the demand for a separate Muslim state.
Quaid-i-Azam Muhammad Ali Jinnah: Meanwhile, three Round Table Conferences were convened in London during 1930-32, to resolve the Indian constitutional problem. The Hindu and Muslim leaders, who were invited to these conferences, could not draw up an agreed formula and the British Government had to announce a `Communal Award' which was incorporated in the Government of India Act of 1935. Before the elections under this Act, the All-India Muslim League, which had remained dormant for some time, was reorganized by Quaid-i-Azam Muhammad Ali Jinnah, who had returned to India in 1934,after an absence of nearly five years in England. The Muslim League could not win a majority of Muslim seats since it had not yet been effectively reorganized. However, it had the satisfaction that the performance of the Indian National Congress in the Muslim constituencies was bad. After the elections, the attitude of the Congress leadership was arrogant and domineering. The classic example was its refusal to form a coalition government with the Muslim League in the United Provinces. Instead, it asked the League leaders to dissolve their parliamentary party in the Provincial Assembly and join the Congress. Another important Congress move after the 1937 elections was its Muslim mass contact movement to persuade the Muslims to join the Congress and not the Muslim League. One of its leaders, Jawaharlal Nehru, even declared that there were only two forces in India, the British and the Congress. All this did not go unchallenged.
Quaid-i-Azam Muhammad Ali Jinnah countered that there was a third force in South-Asia constituting the Muslims. The All-India Muslim League, under his gifted leadership, gradually and skillfully started organising the Muslims on one platform.
Towards a Separate Muslim Homeland: The 1930s witnessed awareness among the Muslims of their separate identity and their anxiety to preserve it within separate territorial boundaries. An important element that brought this simmering Muslim nationalism in the open was the character of the Congress rule in the Muslim minority provinces during 1937-39. The Congress policies in these provinces hurt Muslim susceptibilities. There were calculated aims to obliterate the Muslims as a separate cultural unit. The Muslims now stopped thinking in terms of seeking safeguards and began to consider seriously the demand for a separate Muslim state. During 1937-39, several Muslim leaders and thinkers, inspired by Allama Iqbal's ideas, presented elaborate schemes for partitioning the subcontinent according to two-nation theory.
Pakistan Resolution: The All-India Muslim League soon took these schemes into consideration and finally, on March 23, 1940, the All-India Muslim League, in a resolution, at its historic Lahore Session, demanded a separate homeland for the Muslims in the Muslim majority regions of the subcontinent. The resolution was commonly referred to as the Pakistan Resolution. The Pakistan demand had a great appeal for the Muslims of every persuasion. It revived memories of their past greatness and promised future glory. They, therefore, responded to this demand immediately.
Cripps Mission: The British Government recognized the genuineness of the Pakistan demand indirectly in the proposals for the transfer of power after the Second World War which Sir Stafford Cripps brought to India in 1942. Both the Congress and the All-India Muslim League rejected these proposals for different reasons. The principles of secession of Muslim India as a separate Dominion was however, conceded in these proposals. After this failure, a prominent Congress leader, C. Rajgopalacharia, suggested a formula for a separate Muslim state in the Working Committee of the Indian National Congress, which was rejected at the time, but later on, in 1944, formed the basis of the Jinnah-Gandhi talks. Demand for Pakistan
PAKISTAN MOVEMENT
The Pakistan demand became popular during the Second World War. Every section of the Muslim community - men, women, students, Ulema and businessmen - were organized under the banner of the All-India Muslim League. Branches of the party were opened even in the remote corners of the subcontinent. Literature in the form of pamphlets, books, magazines and newspapers was produced to explain the Pakistan demand and distributed widely. The support gained by the All-India Muslim League and its demand for Pakistan was tested after the failure of the Simla Conference, convened by the Viceroy, Lord Wavell, in 1945. Elections were called to determine the respective strength of the political parties. The All-India Muslim League election campaign was based on the Pakistan demand. The Muslim community responded to this call in an unprecedented way. Numerous Muslim parties were formed making united parliamentary board at the behest of the Congress to oppose the Muslim League. But the All-India Muslim League swept all the thirty seats in the Central Legislature and in the provincial elections also, its victory was outstanding. After the elections, on April 8-9,1946, the All-India Muslim League called a convention of the newly-elected League members in the Central and Provincial Legislatures at Delhi. This convention, which constituted virtually a representative assembly of the Muslims of South Asia, on a motion by the Chief Minister of Bengal, Hussain Shaheed Suhrawardy, reiterated the Pakistan demand in clearer terms.
Cabinet Plan: In early 1946, the British Government sent a Cabinet Mission to the subcontinent to resolve the constitutional deadlock. The Mission conducted negotiations with various political parties, but failed to evolve an agreed formula. Finally, the Cabinet Mission announced its own Plan, which among other provisions, envisaged three federal groupings, two of them comprising the Muslim majority provinces, linked at the Centre in a loose federation with three subjects. The Muslim League accepted the plan, as a strategic move, expecting to achieve its objective in not-too-distant a future. The All-India Congress also agreed to the Plan, but, soon realising its implications, the Congress leaders began to interpret it in a way not visualized by the authors of the Plan. This provided the All-India Muslim League an excuse to withdraw its acceptance of the Plan and the party observed August 16, as a `Direct Action Day' to show Muslim solidarity in support of the Pakistan demand.
Partition Scheme: In October 1946, an Interim Government was formed. The Muslim League sent its representative under the leadership of its General Secretary, Mr. Liaquat Ali Khan, with the aim to fight for the party objective from within the Interim Government. After a short time, the situation inside the Interim Government and outside convinced the Congress leadership to accept Pakistan as the only solution of the communal problem. The British Government, after its last attempt to save the Cabinet Mission Plan in December 1946, also moved towards a scheme for the partition of India. The last British Viceroy, Lord Louis Mountbatten, came with a clear mandate to draft a plan for the transfer of power.
After holding talks with political leaders and parties, he prepared a Partition Plan for the transfer of power, which, after approval of the British Government, was announced on June 3,1947.
Emergence of Pakistan: Both the Congress and the Muslim League accepted the Plan. Two largest Muslim majority provinces, Bengal and Punjab, were partitioned. The Assemblies of West Punjab, East Bengal and Sindh and in Balochistan, the Quetta Municipality, and the Shahi Jirga voted for Pakistan. Referenda were held in the North-West Frontier Province and the District of Sylhet in Assam, which resulted in an overwhelming vote for Pakistan. As a result, on August 14,1947, the new state of Pakistan came into existence.
Land & People
Pakistan is a land of many splendours. The scenery changes northward from coastal beaches, lagoons and mangrove swamps in the south to sandy deserts, desolate plateaus, fertile plains, dissected upland in the middle and high mountains with beautiful valleys, snow-covered peaks and eternal glaciers in the north.
The variety of landscape divides Pakistan into six major regions:
the North High Mountainous Region, the Western Low Mountainous Region, the Balochistan Plateau, the Potohar Uplands, the Punjab and the Sindh Plains.
High Mountain Region: Stretching in the North, from east to west, are a series of high mountain ranges which separate Pakistan from China, Russia and Afghanistan. They include the Himalayas, the Karakoram and the Hindukush. The Himalayas spread in the north-east and the Karakoram rises on the north-west of the Himalayas and extends eastward up to Gilgit. The Hindu Kush mountains lie to the north-west of the Karakoram, but extend eastward into Afghanistan. With the assemblage of 35 giant peaks over 24,000 ft. high (7,315m), the region is the climbers' paradise. Many summits are even higher than 26,000 ft.(7,925 m) and the highest K-2(Mt.Godwin Austin) is exceeded only by Mt.Everest. Inhospitable and technically more difficult to climb than even Everest, it has taken the biggest toll of human lives in the annals of mountaineering.
The passes are rarely lower than the summit of Mt. Blanc and several are over 18,000 ft. (5,485 m). The Karakoram Highway, that passes through the mountains, is the highest trade route in the world. Besides, the region abounds in vast glaciers, large lakes and green valleys which have combined at places to produce holiday resorts such as Gilgit, Hunza and Yasin in the west and the valleys of Chitral, Dir, Kaghan and Swat drained by rivers Chitral, Pankkora, Kunhar and Swat respectively in the east. Dotted profusely with scenic spots having numerous streams and rivulets, thick forests of pine and junipers and a vast variety of fauna and flora, the Chitral, Kaghan and Swat valleys have particularly earned the reputation of being the most enchanting tourist resorts of Pakistan.
South of the high mountains, the ranges lose their height gradually and settle down finally in the Margalla hills (2,000-3,000 ft.) in the vicinity of Islamabad, the Capital of Pakistan, and Swat and Chitral hills, north of river Kabul. Although the climate of the region is extremely diverse, according to aspect and elevation, yet as a whole it remains under the grip of severe cold from November to April. May, June and July are pleasant months. The southeren slopes receive heavy rainfall and consequently are covered with forest of deodar, pine, poplar and willow trees. The more northerly ranges and north-facing slopes receive practically no rains and are, therefore, without trees.
There is a considerable human migration from the mountains to the plains in winter and from plains to the mountains in summer. The permanent settlers grow corn, maize, barley, wheat and rice on the terraced fields and also raise orchards of apples, apricots, peaches and grapes. Peaks and Glaciers Eric Shipton, a great mountainer who perished in Pakistan's Northern Areas, wrote in his account. To describe this region is to indulge in superlatives, for everywhere you look are the highest, the longest and the largest mountains, glaciers and rivers in the world.
Making some allowance for Shipton's tendency towards slight exaggeration, born out of awe and fascination, the fact remains that Pakistan boasts of the largest share of the highest mountain peaks in the world. Its own highest peak, the famed and dreaded K-2, is the second highest in the world, being just some `ropes' short of the Everest in Nepal. With due respect to the Everest, K-2 is regarded as far more firmidable to climb than its relatively facile superior. Three of the mightiest mountain systems- the Hindukush, the Karakorams and the Himalayas- adorn the forehead of Pakistan. The second highest peak of Himalayas, as also of Pakistan, is the Nanga Parbat which literally means the "Naked Mountain".
Pakistan has seven of the 16 tallest peaks in Asia. The statistics are simply baffling: 40 of the world's 50 highest mountains are in Pakistan; in Baltistan over 45 peaks touch or cross the 20,000 foot mark; in Gilgit within a radius of 65 miles, there are over two dozan peaks ranging in height between 18,000 to 26,000 feet.
The awe-inspiring beauty provided inspiration to a Pakistani writer to observe lyrically, "in Pakistan's lofty mountain regions, reaching for the sky doesn't seem too ambitious". Pakistan's Eight Thousanders: There are a total of 14 main peaks soaring above 8000 metres in the world. Out of these, 8 are located in Nepal, 5 in Pakistan and 1 in China. It has become prestigious to make these peaks as targets by mountaineers every year. In fact, successful climb over these peaks is considered an enviable measure of their attainment. By far, the largest number of mountaineering expeditions visiting Pakistan has been coming from Japan.
K-2 (8611m): It is the second highest mountain the world. It was first attempted by Martin Conway's expedition in 1902 which was composed of British, Austrian and Swiss climbers. Ashraf Aman was the first Pakistani climber to climb on top of K-2 with five other climbers of the Jap-Pak expedition in 1977, with Ichire Yoshizawa as its leader and Isao Shinkai as the technical leader.
Nanga Parbat (8125m): It is also known as the killer mountain. It claimed the life of AF Mummery, leader of an expedition and two porters in 1895. Since then Nanga Parbat has cost scores of lives, though quite a few have successfully scaled it. Harmann Buhl was the first to set foot on this formidable peak in 1953. In spite of its bloody past record, Nanga Parbat is still the most sought after target. Its dangerous challenge seems to add spurs to the determination of climbers.
Hidden Peak (8068m): This peak was first attempted in 1892 by Martin Conway's expedition who gave it this name because it was hidden by the neighbouring peaks of Baltoro glacier. The peak was first conquered in 1958 by an American expedition. Nick clinch was the leader. The climbing leaders Peter Schoening and Kanfuran were the two summiters.
Broad Peak (8047m): This peak was also named by Martin Conway and was first attempted by a German expedition headed
The variety of landscape divides Pakistan into six major regions:
the North High Mountainous Region, the Western Low Mountainous Region, the Balochistan Plateau, the Potohar Uplands, the Punjab and the Sindh Plains.
High Mountain Region: Stretching in the North, from east to west, are a series of high mountain ranges which separate Pakistan from China, Russia and Afghanistan. They include the Himalayas, the Karakoram and the Hindukush. The Himalayas spread in the north-east and the Karakoram rises on the north-west of the Himalayas and extends eastward up to Gilgit. The Hindu Kush mountains lie to the north-west of the Karakoram, but extend eastward into Afghanistan. With the assemblage of 35 giant peaks over 24,000 ft. high (7,315m), the region is the climbers' paradise. Many summits are even higher than 26,000 ft.(7,925 m) and the highest K-2(Mt.Godwin Austin) is exceeded only by Mt.Everest. Inhospitable and technically more difficult to climb than even Everest, it has taken the biggest toll of human lives in the annals of mountaineering.
The passes are rarely lower than the summit of Mt. Blanc and several are over 18,000 ft. (5,485 m). The Karakoram Highway, that passes through the mountains, is the highest trade route in the world. Besides, the region abounds in vast glaciers, large lakes and green valleys which have combined at places to produce holiday resorts such as Gilgit, Hunza and Yasin in the west and the valleys of Chitral, Dir, Kaghan and Swat drained by rivers Chitral, Pankkora, Kunhar and Swat respectively in the east. Dotted profusely with scenic spots having numerous streams and rivulets, thick forests of pine and junipers and a vast variety of fauna and flora, the Chitral, Kaghan and Swat valleys have particularly earned the reputation of being the most enchanting tourist resorts of Pakistan.
South of the high mountains, the ranges lose their height gradually and settle down finally in the Margalla hills (2,000-3,000 ft.) in the vicinity of Islamabad, the Capital of Pakistan, and Swat and Chitral hills, north of river Kabul. Although the climate of the region is extremely diverse, according to aspect and elevation, yet as a whole it remains under the grip of severe cold from November to April. May, June and July are pleasant months. The southeren slopes receive heavy rainfall and consequently are covered with forest of deodar, pine, poplar and willow trees. The more northerly ranges and north-facing slopes receive practically no rains and are, therefore, without trees.
There is a considerable human migration from the mountains to the plains in winter and from plains to the mountains in summer. The permanent settlers grow corn, maize, barley, wheat and rice on the terraced fields and also raise orchards of apples, apricots, peaches and grapes. Peaks and Glaciers Eric Shipton, a great mountainer who perished in Pakistan's Northern Areas, wrote in his account. To describe this region is to indulge in superlatives, for everywhere you look are the highest, the longest and the largest mountains, glaciers and rivers in the world.
Making some allowance for Shipton's tendency towards slight exaggeration, born out of awe and fascination, the fact remains that Pakistan boasts of the largest share of the highest mountain peaks in the world. Its own highest peak, the famed and dreaded K-2, is the second highest in the world, being just some `ropes' short of the Everest in Nepal. With due respect to the Everest, K-2 is regarded as far more firmidable to climb than its relatively facile superior. Three of the mightiest mountain systems- the Hindukush, the Karakorams and the Himalayas- adorn the forehead of Pakistan. The second highest peak of Himalayas, as also of Pakistan, is the Nanga Parbat which literally means the "Naked Mountain".
Pakistan has seven of the 16 tallest peaks in Asia. The statistics are simply baffling: 40 of the world's 50 highest mountains are in Pakistan; in Baltistan over 45 peaks touch or cross the 20,000 foot mark; in Gilgit within a radius of 65 miles, there are over two dozan peaks ranging in height between 18,000 to 26,000 feet.
The awe-inspiring beauty provided inspiration to a Pakistani writer to observe lyrically, "in Pakistan's lofty mountain regions, reaching for the sky doesn't seem too ambitious". Pakistan's Eight Thousanders: There are a total of 14 main peaks soaring above 8000 metres in the world. Out of these, 8 are located in Nepal, 5 in Pakistan and 1 in China. It has become prestigious to make these peaks as targets by mountaineers every year. In fact, successful climb over these peaks is considered an enviable measure of their attainment. By far, the largest number of mountaineering expeditions visiting Pakistan has been coming from Japan.
K-2 (8611m): It is the second highest mountain the world. It was first attempted by Martin Conway's expedition in 1902 which was composed of British, Austrian and Swiss climbers. Ashraf Aman was the first Pakistani climber to climb on top of K-2 with five other climbers of the Jap-Pak expedition in 1977, with Ichire Yoshizawa as its leader and Isao Shinkai as the technical leader.
Nanga Parbat (8125m): It is also known as the killer mountain. It claimed the life of AF Mummery, leader of an expedition and two porters in 1895. Since then Nanga Parbat has cost scores of lives, though quite a few have successfully scaled it. Harmann Buhl was the first to set foot on this formidable peak in 1953. In spite of its bloody past record, Nanga Parbat is still the most sought after target. Its dangerous challenge seems to add spurs to the determination of climbers.
Hidden Peak (8068m): This peak was first attempted in 1892 by Martin Conway's expedition who gave it this name because it was hidden by the neighbouring peaks of Baltoro glacier. The peak was first conquered in 1958 by an American expedition. Nick clinch was the leader. The climbing leaders Peter Schoening and Kanfuran were the two summiters.
Broad Peak (8047m): This peak was also named by Martin Conway and was first attempted by a German expedition headed
Basic Facts
Official Name Islamic Republic of Pakistan
Father of the Nation Quaid-i-Azam Muhammad Ali Jinnah (1876-1948)
National Poet Allama Muhammad Iqbal (1877-1938)
Head of the State Asif Ali Zardari, President
Head of Government Syed Yousaf Raza Gilani, Prime Minister
Capital Islamabad (See http://www.cda.gov.pk)
Area Total 796,095 Sq. km.
Punjab 205,344 Sq. km.
Sindh 140,914 Sq. km.
North West Frontier Province 74,521 Sq. km.
Balochistan 347,190 Sq. km.
Federally Administered Tribal Areas 27,220 Sq. km.
Islamabad (Capital) 906 Sq. km.
Population 165 million (estimated)-132 million (1998 census) (See http://www.statpak.gov.pk/)
Pakistan is divided into four provinces viz., North West Frontier Province (NWFP), Punjab, Sindh and Balochistan. The tribal belt adjoining NWFP is managed by the Federal Government and is named FATA i.e., Federally Administered Tribal Areas. Azad Kashmir and Northern Areas have their own respective political and administrative machinery, yet certain of their subjects are taken care of by the Federal Government through the Ministry of Kashmir Affairs and Northern Areas. Provinces of Pakistan are further divided into Districts
Religion 95% Muslims, 5% others.
Annual per capita income US $1085 (For More Details)
GDP 5.8%
Currency Pak. Rupee.
Imports Industrial equipment, chemicals, vehicles, steel, iron ore, petroleum, edible oil, pulses, tea.
Exports Cotton, textile goods, rice, leather items carpets, sports goods, handi-crafts, fish and fish prep. and fruit
Languages Urdu (National) and English (Official)
Literacy rate 53%
Government Parliamentary form
Parliament Parliament consists of two Houses i.e., the Senate (Upper House) and the National Assembly (Lower House).
The Senate is a permanent legislative body and symbolises a process of continuity in the national affairs. It consists of 100 members. The four Provincial Assemblies, Federally Administered Tribal Areas and Federal Capital form its electoral college.
The National Assembly has a total membership of 342 elected through adult suffrage (272 general seats, 60 women seats and 10 non-Muslim seats).
Pakistan National Flag Dark green with a white vertical bar, a white crescent and a five-pointed star in the middle. The Flag symbolizes Pakistan's profound commitment to Islam, the Islamic world and the rights of religious minorities. (For more details click here)
National Anthem Approved in August, 1954
Verses Composed by: Abdul Asar Hafeez Jullundhri
Tune Composed by: Ahmed G. Chagla
Duration: 80 seconds (For more details click here)
State Emblem The State Emblem consists of:
1. The crescent and star which are symbols of Islam
2. The shield in the centre shows four major crops
3. Wreath surrounding the shield represents cultural heritage and
4. Scroll contains Quaid's motto: Faith, Unity, Discipline (For more details click here)
Pakistan's Official Map Drawn by Mian Mahmood Alam Suhrawardy (1920-1999)
National Flower Jasmine.
National Tree Deodar (Cedrus Deodara).
National Animal Markhor.
National Bird Chakor (Red-legged partridge)
Flora Pine, Oak, Poplar, Deodar, Maple, Mulberry
Fauna The Pheasant, Leopard, Deer, Ibex, Chinkara, Black buck, Neelgai, Markhor, Marco-Polo sheep, Green turtles, River & Sea fish, Crocodile, Waterfowls
Popular games Cricket, Hockey, Football, Squash.
Tourist's resorts Murree, Quetta, Hunza, Ziarat, Swat, Kaghan, Chitral and Gilgit
Archaeological sites Moenjo Daro, Harappa, Taxila, Kot Diji, Mehr Garh, Takht Bhai.
Major Cities Islamabad, Karachi, Lahore, Peshawar, Quetta, Rawalpindi, Hyderabad, Faisalabad, Multan and Sialkot
Major Crops Cotton, Wheat, Rice and Sugarcane
Agricultural Growth Rate 4.1 % on the average for the last six years--1.5% in 2007-08
Total cropped area 25.01 million hectares
Industry Textiles, Cement, Fertiliser, Steel, Sugar, Electric Goods, Shipbuilding
Energy Major sources Electricity (Hydel, Thermal, Nuclear) Oil, Coal, and Liquid Petroleum Gas
Power Generating Capacity 22763 MW (See http://www.wapda.gov.pk/)
Health Hospitals 916
Dispensaries 4,600
Basic Health Units (BHUs) 5,301
Maternity & Child Health Centres 906
Rural Health Centres (RHCs) 552
Tuberculosis (TB) Centres 289
Hospital Beds 99,908
Doctors (registered) 113,206
Dentists (registered) 6,127
Nurses (registered 48,446
Paramedics 23,559
Lady Health Workers 6,741
Education
Primary Schools 155,000
Middle Schools 28,728
High Schools 16,100
Secondary Vocational Institutions 636
Arts & Science Colleges 1,066
Professional Colleges 382
Universities 51
Transport & Communication Total length of roads 259, 758 km
Pakistan Railway network 7,791 km
Locomotives 580
Railway stations 781 (See.http://www.pakrail.com/)
Pakistan International Airlines Covers 38 international and 24 domestic stations with a fleet of 49 planes.(See.http://www.piac.com.pk/)
Major Airports Eight (Islamabad, Karachi, Lahore, Quetta, Peshawar, Multan, Faisalabad and Gwadar) (See.http://www.caapakistan.com.pk/)
Seaports International Three (Karachi, Bin Qasim and Gwadar
Fish Harbours-Cum-Mini Ports Three (Minora, Gawadar, and Keti Bandar)
Communications Post Offices 12,170 (See.http://www.pakpost.gov.pk/)
Telephone connections 5,052,000 (See.http://www.ptcl.com.pk/)
Public Call Offices 217,597
Telegraph offices 299
Internet Connections 2 million
Mobile Phones 10,542,641
Employment Total Labour force 46.84 million
Employed Labour Force 43.22 million
Agriculture Sector 18.60 million
Manufacturing & Mining sector 5.96 million
Construction 2.52 million
Trade 6.39 million
Transport 2.48 million
Others 6.98 million
Media
Print Media (In accordance with Central Media List)
Dailies 540
Weeklies 444
Fortnightlies 55
Monthlies 268
News Agencies
Official APP (See.http://www.app.com.pk/)
Private PPI, NNI, On Line and Sana.
Electronic Media
Television Public Sector Pakistan Television Corporation (See.http://ptv.com.pk)Five TV centres at Islamabad, Lahore, Peshawar, Quetta and Karachi covering 88.58% population and 49 re-broadcasting stations. 6 channels: PTV Home, PTV News, PTV National (Regional programming in Balochi, Pashto, Punjabi, Sindhi), PTV Global (for U.S.A.), PTV Bolan (PTV Quetta) and AJK TV (Azad Jammu & Kashmir Television – Kashmiri channel for local viewers)
Private Sector More than 50 channels {Pakistan Media Regulatory Authority (PEMRA) has issued licences to more than 81 applicants so far}(See.http://www.pemra.gov.pk/)
Radio Public: Pakistan Broadcasting Corporation (Radio Pakistan)(See.http://www.radio.gov.pk/) has 31 radio stations throughout Pakistan besides eight FM stations at Islamabad, Lahore, Karachi, Peshawar, Quetta, Faisalabad, Sialkot and Hyderabad. Besides its World Service in English and Urdu, Radio Pakistan beams its external services in seven languages to different parts of the world.
Private: PEMRA has issued licences for the establishment of more than 100 FM Radio stations including universities for educational purposes. A number of radio stations are already operational in major cities of Pakistan.(See.http://www.pemra.gov.pk/)
Cable Operators More than 900 (See.http://www.pemra.gov.pk/)
Banks Central Bank State Bank of Pakistan
Nationalized Scheduled Banks First Woman Bank Ltd.
National Bank of Pakistan
Specialized Banks Zari Taraqiati Bank (ZTBL)
Industrial Development Bank of Pakistan
Punjab Provincial Cooperative Bank Ltd
Private Scheduled Banks Askari Commercial Bank Limited
Bank Al-Falah Limited
My Bank Limited
Faysal Bank Limited
Bank Al-Habib Limited
Metropolitan Bank Limited
KASB Commercial Bank Limited
Prime Commercial Bank Limited
PICIC Commercial Bank Limited
Soneri Bank Limited
Union Bank Limited
Meezan Bank Limited
Saudi-Pak Commercial Bank Limited
Crescent Commercial Bank Limited
Dawood Bank Limited
NDLC-IFIC Bank Limited (NIB)
Allied Bank of Pakistan Limited
United Bank Limited
Habib Bank Limited
SME Banks
Foreign Banks ABN Amro Bank N.V
Albaraka Islamic Bank BSC (EC)
American Expresss Bank Limited
Bank of Tokyo Mitsubishi Limited
Citibank N.A
Deutsche Bank A.G.
Habib Bank A.G. Zurich
Hongkong & Shanghai Banking Corp Limited
Oman International Bank S.O.A.G
Rupali Bank Limited
Standard Chartered Bank Limited
Development Financial Institutions Pakistan Industrial Credit and Investment Corp. Limited
Pak Kuwait Investment Company (Pvt) Limited
Pak Libya Holding Company (Pvt) Limited
Pak-Oman Investment Company (Pvt) Limited
Saudi Pak Industrial and Agricutural Investment Company (Pvt) Limited
Investment Banks Crescent Investment Bank Limited
First International Investment Bank Limited
Atlas Investment Bank Limited
Security Investment Bank Limited
Fidelity Investment Bank Limited
Prudential Investment Bank Limited
Islamic Investment Bank Limited
Asset Investment Bank Limited
Al-Towfeek Investment Bank Limited
Jahangir Siddiqui Investment Bank Limited
Franklin Investment Bank Limited
Orix Investment Bank (Pak) Limited
Famous Mountain Peaks Height World Rating
K-2 (Chagori) 8616 m 2nd
Nanga Parbat 8125 m 8th
Gasherbrum-I 8068 m 11th
Broad Peak 8065 m 12th
Gasherbrum-II 8047 m 14th
Gasherbrum-III 7952 m 15th
Gasherbrum-IV 7925 m 16th
Disteghil Sar 7885 m 20th
Kunyang Kish 7852 m 22nd
Masherbrum (NE) 7821 m 24th
Rakaposhi 7788 m 27th
Batura I 7785 m 28th
Kanjut Sar 7760 m 29th
Saltoro Kangri 7742 m 33rd
Trivor 7720 m 36th
Tirich Mir 7708 m 41st
Famous Mountain Passes Location Province
The Khyber Pass NWFP
The Kurram Pass FATA
The Tochi Pass FATA
The Gomal Pass NWFP
The Bolan Pass Balochistan
The Lowari Pass Chitral (NWFP)
The Khunjrab Pass Northern Areas
Rivers Length
The Indus 2,896 km
Jhelum 825 km
Chenab 1,242 km
Ravi 901 km
Sutlej 1,551 km
Beas (tributary of Sutlej) 398 km
Famous Glaciers Length
Siachin 75 km
Batura 55 km
Baltoro 65 km
Deserts Location/Province
Thar Sindh
Cholistan Punjab
Thal Punjab
Lakes Location/Province
Manchar Sindh
Keenjar Sindh
Hanna Balochistan
Saif-ul-Maluk NWFP
Satpara Northern Areas
Kachura Northern Areas
Major Dams Location/Province
Mangla Dam Punjab
Tarbela Dam NWFP
Warsak Dam NWFP
Father of the Nation Quaid-i-Azam Muhammad Ali Jinnah (1876-1948)
National Poet Allama Muhammad Iqbal (1877-1938)
Head of the State Asif Ali Zardari, President
Head of Government Syed Yousaf Raza Gilani, Prime Minister
Capital Islamabad (See http://www.cda.gov.pk)
Area Total 796,095 Sq. km.
Punjab 205,344 Sq. km.
Sindh 140,914 Sq. km.
North West Frontier Province 74,521 Sq. km.
Balochistan 347,190 Sq. km.
Federally Administered Tribal Areas 27,220 Sq. km.
Islamabad (Capital) 906 Sq. km.
Population 165 million (estimated)-132 million (1998 census) (See http://www.statpak.gov.pk/)
Pakistan is divided into four provinces viz., North West Frontier Province (NWFP), Punjab, Sindh and Balochistan. The tribal belt adjoining NWFP is managed by the Federal Government and is named FATA i.e., Federally Administered Tribal Areas. Azad Kashmir and Northern Areas have their own respective political and administrative machinery, yet certain of their subjects are taken care of by the Federal Government through the Ministry of Kashmir Affairs and Northern Areas. Provinces of Pakistan are further divided into Districts
Religion 95% Muslims, 5% others.
Annual per capita income US $1085 (For More Details)
GDP 5.8%
Currency Pak. Rupee.
Imports Industrial equipment, chemicals, vehicles, steel, iron ore, petroleum, edible oil, pulses, tea.
Exports Cotton, textile goods, rice, leather items carpets, sports goods, handi-crafts, fish and fish prep. and fruit
Languages Urdu (National) and English (Official)
Literacy rate 53%
Government Parliamentary form
Parliament Parliament consists of two Houses i.e., the Senate (Upper House) and the National Assembly (Lower House).
The Senate is a permanent legislative body and symbolises a process of continuity in the national affairs. It consists of 100 members. The four Provincial Assemblies, Federally Administered Tribal Areas and Federal Capital form its electoral college.
The National Assembly has a total membership of 342 elected through adult suffrage (272 general seats, 60 women seats and 10 non-Muslim seats).
Pakistan National Flag Dark green with a white vertical bar, a white crescent and a five-pointed star in the middle. The Flag symbolizes Pakistan's profound commitment to Islam, the Islamic world and the rights of religious minorities. (For more details click here)
National Anthem Approved in August, 1954
Verses Composed by: Abdul Asar Hafeez Jullundhri
Tune Composed by: Ahmed G. Chagla
Duration: 80 seconds (For more details click here)
State Emblem The State Emblem consists of:
1. The crescent and star which are symbols of Islam
2. The shield in the centre shows four major crops
3. Wreath surrounding the shield represents cultural heritage and
4. Scroll contains Quaid's motto: Faith, Unity, Discipline (For more details click here)
Pakistan's Official Map Drawn by Mian Mahmood Alam Suhrawardy (1920-1999)
National Flower Jasmine.
National Tree Deodar (Cedrus Deodara).
National Animal Markhor.
National Bird Chakor (Red-legged partridge)
Flora Pine, Oak, Poplar, Deodar, Maple, Mulberry
Fauna The Pheasant, Leopard, Deer, Ibex, Chinkara, Black buck, Neelgai, Markhor, Marco-Polo sheep, Green turtles, River & Sea fish, Crocodile, Waterfowls
Popular games Cricket, Hockey, Football, Squash.
Tourist's resorts Murree, Quetta, Hunza, Ziarat, Swat, Kaghan, Chitral and Gilgit
Archaeological sites Moenjo Daro, Harappa, Taxila, Kot Diji, Mehr Garh, Takht Bhai.
Major Cities Islamabad, Karachi, Lahore, Peshawar, Quetta, Rawalpindi, Hyderabad, Faisalabad, Multan and Sialkot
Major Crops Cotton, Wheat, Rice and Sugarcane
Agricultural Growth Rate 4.1 % on the average for the last six years--1.5% in 2007-08
Total cropped area 25.01 million hectares
Industry Textiles, Cement, Fertiliser, Steel, Sugar, Electric Goods, Shipbuilding
Energy Major sources Electricity (Hydel, Thermal, Nuclear) Oil, Coal, and Liquid Petroleum Gas
Power Generating Capacity 22763 MW (See http://www.wapda.gov.pk/)
Health Hospitals 916
Dispensaries 4,600
Basic Health Units (BHUs) 5,301
Maternity & Child Health Centres 906
Rural Health Centres (RHCs) 552
Tuberculosis (TB) Centres 289
Hospital Beds 99,908
Doctors (registered) 113,206
Dentists (registered) 6,127
Nurses (registered 48,446
Paramedics 23,559
Lady Health Workers 6,741
Education
Primary Schools 155,000
Middle Schools 28,728
High Schools 16,100
Secondary Vocational Institutions 636
Arts & Science Colleges 1,066
Professional Colleges 382
Universities 51
Transport & Communication Total length of roads 259, 758 km
Pakistan Railway network 7,791 km
Locomotives 580
Railway stations 781 (See.http://www.pakrail.com/)
Pakistan International Airlines Covers 38 international and 24 domestic stations with a fleet of 49 planes.(See.http://www.piac.com.pk/)
Major Airports Eight (Islamabad, Karachi, Lahore, Quetta, Peshawar, Multan, Faisalabad and Gwadar) (See.http://www.caapakistan.com.pk/)
Seaports International Three (Karachi, Bin Qasim and Gwadar
Fish Harbours-Cum-Mini Ports Three (Minora, Gawadar, and Keti Bandar)
Communications Post Offices 12,170 (See.http://www.pakpost.gov.pk/)
Telephone connections 5,052,000 (See.http://www.ptcl.com.pk/)
Public Call Offices 217,597
Telegraph offices 299
Internet Connections 2 million
Mobile Phones 10,542,641
Employment Total Labour force 46.84 million
Employed Labour Force 43.22 million
Agriculture Sector 18.60 million
Manufacturing & Mining sector 5.96 million
Construction 2.52 million
Trade 6.39 million
Transport 2.48 million
Others 6.98 million
Media
Print Media (In accordance with Central Media List)
Dailies 540
Weeklies 444
Fortnightlies 55
Monthlies 268
News Agencies
Official APP (See.http://www.app.com.pk/)
Private PPI, NNI, On Line and Sana.
Electronic Media
Television Public Sector Pakistan Television Corporation (See.http://ptv.com.pk)Five TV centres at Islamabad, Lahore, Peshawar, Quetta and Karachi covering 88.58% population and 49 re-broadcasting stations. 6 channels: PTV Home, PTV News, PTV National (Regional programming in Balochi, Pashto, Punjabi, Sindhi), PTV Global (for U.S.A.), PTV Bolan (PTV Quetta) and AJK TV (Azad Jammu & Kashmir Television – Kashmiri channel for local viewers)
Private Sector More than 50 channels {Pakistan Media Regulatory Authority (PEMRA) has issued licences to more than 81 applicants so far}(See.http://www.pemra.gov.pk/)
Radio Public: Pakistan Broadcasting Corporation (Radio Pakistan)(See.http://www.radio.gov.pk/) has 31 radio stations throughout Pakistan besides eight FM stations at Islamabad, Lahore, Karachi, Peshawar, Quetta, Faisalabad, Sialkot and Hyderabad. Besides its World Service in English and Urdu, Radio Pakistan beams its external services in seven languages to different parts of the world.
Private: PEMRA has issued licences for the establishment of more than 100 FM Radio stations including universities for educational purposes. A number of radio stations are already operational in major cities of Pakistan.(See.http://www.pemra.gov.pk/)
Cable Operators More than 900 (See.http://www.pemra.gov.pk/)
Banks Central Bank State Bank of Pakistan
Nationalized Scheduled Banks First Woman Bank Ltd.
National Bank of Pakistan
Specialized Banks Zari Taraqiati Bank (ZTBL)
Industrial Development Bank of Pakistan
Punjab Provincial Cooperative Bank Ltd
Private Scheduled Banks Askari Commercial Bank Limited
Bank Al-Falah Limited
My Bank Limited
Faysal Bank Limited
Bank Al-Habib Limited
Metropolitan Bank Limited
KASB Commercial Bank Limited
Prime Commercial Bank Limited
PICIC Commercial Bank Limited
Soneri Bank Limited
Union Bank Limited
Meezan Bank Limited
Saudi-Pak Commercial Bank Limited
Crescent Commercial Bank Limited
Dawood Bank Limited
NDLC-IFIC Bank Limited (NIB)
Allied Bank of Pakistan Limited
United Bank Limited
Habib Bank Limited
SME Banks
Foreign Banks ABN Amro Bank N.V
Albaraka Islamic Bank BSC (EC)
American Expresss Bank Limited
Bank of Tokyo Mitsubishi Limited
Citibank N.A
Deutsche Bank A.G.
Habib Bank A.G. Zurich
Hongkong & Shanghai Banking Corp Limited
Oman International Bank S.O.A.G
Rupali Bank Limited
Standard Chartered Bank Limited
Development Financial Institutions Pakistan Industrial Credit and Investment Corp. Limited
Pak Kuwait Investment Company (Pvt) Limited
Pak Libya Holding Company (Pvt) Limited
Pak-Oman Investment Company (Pvt) Limited
Saudi Pak Industrial and Agricutural Investment Company (Pvt) Limited
Investment Banks Crescent Investment Bank Limited
First International Investment Bank Limited
Atlas Investment Bank Limited
Security Investment Bank Limited
Fidelity Investment Bank Limited
Prudential Investment Bank Limited
Islamic Investment Bank Limited
Asset Investment Bank Limited
Al-Towfeek Investment Bank Limited
Jahangir Siddiqui Investment Bank Limited
Franklin Investment Bank Limited
Orix Investment Bank (Pak) Limited
Famous Mountain Peaks Height World Rating
K-2 (Chagori) 8616 m 2nd
Nanga Parbat 8125 m 8th
Gasherbrum-I 8068 m 11th
Broad Peak 8065 m 12th
Gasherbrum-II 8047 m 14th
Gasherbrum-III 7952 m 15th
Gasherbrum-IV 7925 m 16th
Disteghil Sar 7885 m 20th
Kunyang Kish 7852 m 22nd
Masherbrum (NE) 7821 m 24th
Rakaposhi 7788 m 27th
Batura I 7785 m 28th
Kanjut Sar 7760 m 29th
Saltoro Kangri 7742 m 33rd
Trivor 7720 m 36th
Tirich Mir 7708 m 41st
Famous Mountain Passes Location Province
The Khyber Pass NWFP
The Kurram Pass FATA
The Tochi Pass FATA
The Gomal Pass NWFP
The Bolan Pass Balochistan
The Lowari Pass Chitral (NWFP)
The Khunjrab Pass Northern Areas
Rivers Length
The Indus 2,896 km
Jhelum 825 km
Chenab 1,242 km
Ravi 901 km
Sutlej 1,551 km
Beas (tributary of Sutlej) 398 km
Famous Glaciers Length
Siachin 75 km
Batura 55 km
Baltoro 65 km
Deserts Location/Province
Thar Sindh
Cholistan Punjab
Thal Punjab
Lakes Location/Province
Manchar Sindh
Keenjar Sindh
Hanna Balochistan
Saif-ul-Maluk NWFP
Satpara Northern Areas
Kachura Northern Areas
Major Dams Location/Province
Mangla Dam Punjab
Tarbela Dam NWFP
Warsak Dam NWFP
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